Editorial Article
Professor Alice Shalvi and the NIF disguise their real
intentions against Israel while professing love for the Jewish state
By Lee Kaplan,
www.isracampus.org.il
“For I have sworn thee fair, and thought
thee bright, who art as black as hell, as dark as night.” – William
Shakespeare’s Sonnet #147
According to the
New Israel Fund, “Professor Alice Shalvi has been a renowned
(sic) writer, activist, and religious scholar for more than 50 years
in Israel, where she is known as the "mother of Israeli feminism."
Among her achievements are the founding of the Israel Women's
Network in 1984, where she served as Director until 1997, and her
work advocating for women's rights in workplaces and divorce
courts.” She was considered instrumental in getting the Israeli
Supreme Court to create affirmative action programs for Israeli
women in the workplace.
Just this week, the New Israel Fund (NIF) sent
out an email solicitation for donors with a personal plea and letter
from Professor Alice Shalvi of Hebrew University in Jerusalem.
Shalvi, who is a Professor of English and an expert on Shakespeare,
was recently awarded the
Israel Prize.
Some have suggested she won the national honor because of leftist
political pressure to give it to a woman who is a feminist activist.
Regardless of why she won the Prize, apparently the New Israel Fund
thought she was an effective (and deceptive) enough personality to
use for an email solicitation for donations from wealthy American
Jews who don’t know all that much about the New Israel Fund, or
Alice Shalvi for that matter.
The New Israel Fund tries to pass itself off as
an organization that seeks to make Israel a better place to live and
a prosperous society. Currently managed by a former US State
Department hack named
Larry Garber, who
handled USAID funds for anti-Israel organizations and NGO’s and
even paid with USAID funds
for a Palestinian constitution based on Sharia Law like those of
Saudi Arabia and Iran,
the
NIF can never find enough organizations to aid that seek to give aid
and comfort to Israel’s enemies. For example, the NIF has funded
one subsidiary that paid activists to hand out flyers at train
stations in Israel encouraging IDF soldiers to desert the IDF and
offering to pay them salaries while they sit in jail (most IDF
soldiers do not receive pay while serving their required national
service). The NIF is in fact a fundraising arm for every “Jewish”
group that works in nearly full cooperation with Arab entities out
to destroy the Jewish state, all the while using the trite “social
justice” mantra of “fighting oppression” used by communist-inspired
and frequently Arab-led groups worldwide like the
International Solidarity
Movement.
Economics Professor Steve Plaut of Haifa University has stated
“Among the beneficiaries of NIF largess have been radical homosexual
militant organizations in Israel, radical feminist groups, including
the Israel Women's Network of far-Leftist feminist Professor Alice
Shalvi, and even the viciously anti-Zionist "Women in Black", who
have never met a terrorist of whom they do not approve. NIF has been
the main, and probably only, funder of "The East for Peace," a
Communist Party front group of pro-PLO Sephardic Jewish
intellectuals.”
The New Israel Fund almost entirely funded the
anti-Zionist and Israel bashing group B’tselem that was formerly led
by
Anat Biletzki, the former head of Israel’s Communist Party who
also interlinks her anti-Israelism with the American academic
community in many ways like Shalvi with her feminist activism.
B’tselem pretends to be a human rights watchdog, but
rationalizes Arab terror and demands Israel return to the 1949, or
indefensible “Auschwitz” borders, as the Arabs want. Shalvi‘s
leftist feminist alliances even include praise for the
Association for Civil Rights in Israel (ACRI) that protects
spies like former Israeli Arab Knesset member Azmi Bishara, who was
a spy for Hizballah, and repeats the constant Arab calumny that
Israel is an “apartheid state like South Africa “ (a state that in
reality allows the ACRI to constantly sue it for alleged
discrimination against the Arabs).
In the NIF solicitation email asking for
donations, Alice Shalvi tells readers how she emigrated to Israel in
1949 as part of her self-perception as a “Zionist,” for “Judaism
and Feminism,” and that she “came to a Jewish state based on the
Jewish people’s historic association with the Land of Israel, a
democratic state in which all citizens would enjoy equality,
irrespective of race, religion or sex.”
So far, so good, because that describes Israel
even if the state is not perfect. The struggling Jewish state did
offer equality (if not exactly a pleasure) to women who made aliyah
as they served alongside the men in the IDF, in the workforce and in
the kibbutz, the country being vastly outnumbered by Arab armies
bent on the Jewish state’s destruction. Oddly enough, that type of
equality for women alongside men means nothing to Shalvi who
condemns the Israeli military and self-defense as being sources of
the problem of the Arabs attacking the Jewish state in terms of
preventing peace. She complains that Israel’s military has too much
sway over Israeli society (as others, like myself, might argue it’s
Israeli egghead academicians that do so).
When asked if Israel’s military having an input
in the nation’s progress was necessary given Israel’s security
situation, Shalvi replied, “Only when our national priorities
change. Altogether the defense and military [establishments] have
far too much say, and it's very hard for people to deny them what
they want. Our military needs, and our military elite,
carry far too much weight in the process of making national
decisions.” Shalvi asks, “Isn't that necessary, given Israel's
security situation?” then she answers herself, “No. We need far
more civilian input - thinking in terms of what the nation as a
whole needs. We needn't worry so much. We should have a strong army,
but we what we really need is peace.”
Of course, those national decisions against
military advice have included deporting 8,000 Jews from Gaza to
receive 4,000 missiles to the Negev in return, as well as the
release of thousands of terrorists that helped murder some of the
1,500 Israelis killed since year 2000. “Peace” to intellectuals like
Shalvi seems to be whatever the Arabs and their far-Leftist allies
in Israel say all Israelis must accept: a non-Jewish state with an
Arab majority where college professors live in an egalitarian
socialist utopian world, one where reality is only what they say it
is. ‘Tis a pity Professor Shalvi doesn’t demand affirmative action
to protect the Jewish women whose families and homes were
unreasonably deported from Gaza or Judea and Samaria.
These are the strange positions for a woman who
claims she is a Zionist then allies herself with every anti-Zionist
movement in the country. Does she actually believe Israel would be
at peace if it didn’t have the IDF to keep the Arabs at bay? Would
Israelis be safer under the protection of effete leftist Israeli
college professors who teach Shakespeare like Shalvi?
In fairness, Shalvi objects to Orthodox control
of religious institutions in Israel., which is a problem; like any
modern country there are domestic issues not everyone agrees on that
a democratic civil society can address better once its national
security is not in constant peril from outside forces. She claims to
follow Halachic law and how to be a good Jew, and she bemoans a lack
of what she calls Jewish education in the schools. But her
interpretations of Halacha are based more on ignorance and
“play-it-as-you-go” Judaism colored by her leftist feminist agenda.
Of note, one scholar (another woman at that) has explained how
Shalvi routinely misinterprets or misquotes Halacha in her
attacks on the Jewish Orthodox Movement. For example, Shalvi says
the marriage ceremony implies the woman becomes the man’s property
when it does not, but in fact emphasizes the equality and
partnership of the union. Shalvi’s interpretations clearly have an
agenda that lends itself to her feminist activism. She even
inaccurately lends credence to the idea that lesbianism as a form of
homosexuality is considered Halachically correct when it is not. One
wonders how the Arabs overrunning Israel would affect Jewish
education and especially homosexual rights should Shalvi’s ideas
about making “peace” with the Arabs actually be fulfilled. As a
feminist, Shalvi, of course, also emphasizes her husband does the
cooking at home.
But Israel’ s victories in previous wars of
survival irk her. She bemoans rising poverty in Israel, but rather
than blaming it on an Arab League that seeks ostracizing and
boycotting Israel abroad, she falls back on the old social justice
mantra of Israel’s hard Left, extolling the alleged virtues of the
NIF.
To quote Shalvi: “The New Israel Fund was of
major assistance to innumerable fledgling organizations that had as
their raison d’être the fulfillment of the state’s original goals.
The Association of Civil Rights in Israel rapidly became a leader in
ensuring the equality before the law that had been eroded. The
Israel Women’s Network, of which I was privileged to be the founding
chairwoman, employed American-style feminist consciousness-raising
as well as litigation and legislation to bring about amazing
improvement in the status of women.”
Yes, America can afford an Alice Shalvi, but
Israel, surrounded by 22 Arabs states sworn to her destruction,
right now cannot.
Shalvi’s activities, while praiseworthy in
seeking more rights for women in Israel, have been involved in
promoting among Israel’s Arab women an attitude that they owe no
allegiance to Israel but to “Palestine” as they demand more
“women’s rights” from the Israeli government. Allied with various
communist party groups in Israel, like Hadash, the women’s movements
in Israel always seem to link Arab goals of turning Israel into
“Palestine” as part of their overcoming “oppression.” This is really
what Alice Shalvi does; she claims to be a Zionist then supports
those movements that seek to end the Zionist enterprise that is
Israel, an enterprise that does seek equality and justice for women,
and not just Jews. Professor Shalvi has no time or desire to stop
honor killings or misogyny in the Palestinian Authority, an entity
she puts unlimited faith in for peace if only Israel would stop
defending itself from terrorists and suicide bombers.
Shalvi has carried this forward by completely
contradicting her “Zionism” and Judaism by lending aid to groups
like Hamas that want an end to Israel all together. Shalvi signed a
petition with other coffee house social activist eggheads in Israel
calling for Israel to sign an unconditional truce with Hamas when
its charter makes no bones about not making any room for Israel to
exist as a Jewish state in the region (or for Jews to live there for
that matter), not even in Tel Aviv. Shalvi, who can pour through the
Bard’s work, apparently can’t read or won’t accept as reality the
Hamas
Charter.
As ex-PLO member Walid Shoebat once explained
to a Jewish pacifist, “What part of they want to kill you don’t you
understand?” Shalvi also blames the failure to have peace with the
Arabs on the fact that Israel refused to be conquered by them in the
past. She bemoans the victory by Israel in 1967 as “ very bad for
us" because "being conquerors had a debilitating effect on our moral
integrity." Huh?
Conquerors? In 1967 Israel offered to return
all the land save for secure borders in exchange for peace, but the
Khartoum Conference by the Arab League established the three no’s:
“no negotiation, no peace, no Israel.” Meanwhile Israel built
sixteen universities for the Arabs, gave them free medical care and
more civil rights than any other Arab country while the local
population cheered on Yasser Arafat. That was a conquest? If Israel
lost the Six Day War, would it still exist as it does today for an
expert on Shakespeare to postulate on the Jewish state’s guilt for
having survived?
Shalvi then reveals to us the Never Never Land
this woman lives in—a “Zionist” who wants to aid enemies of Zion to
destroy the Jewish state.
Quoting Shalvi again:
”This kind of symbiosis, the process of mutual inspiration, cross-fertilisation
(sic) and support, seems to me a modern version of the ancient
interaction between two parallel Jewish communities – Babylon and
Jerusalem. As Jewish studies in both formal and informal frameworks
become increasingly popular on both sides of the ocean (as well as
in Europe and other Diaspora communities), as cooperation increases,
Jewish values will be strengthened. There is surely no self-delusion
in my hope that, perhaps even in my own lifetime, Israel will indeed
be that beacon of the Jewish ideals of justice and peace which
inspired the Founding Fathers (and Mothers!).”
Here’s a word to Alice: Israel can’t do it with
dead Jews and the Arabs have repeatedly said any part of Israel they
can get will be only a phase to taking all of it—even the so-called
“moderate” Abbas and Fatah. Why don’t you spend time fighting to end
honor killings in the Palestinian Authority and the mistreatment of
Arab women by their own people that harkens back to the most
primitive of societies rather than blame Israel’s military successes
and the IDF for there not being “peace” today with Hamas? Now there
would be a feminist enterprise for you, Alice.
Methinks this woman doth protest too much.
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