Tel Aviv University
Tel Aviv University - Ran HaCohen (Dept of Comparative
Literature) engages in an orgy of treason for anti-Semitic "Antiwar"
web site
Israel's orgy of racism and fascism since Prime
Minister Benjamin Netanyahu formed his far-Right coalition almost
two years ago...
Orthodox Judaism has failed to accommodate to the Jewish majority
status; Zionism has refused to come to terms with its pre-state
colonialist roots, even within "smaller Israel" (let alone the
Occupied Territories). The racist rabbis may be less eloquent than,
say, Shimon Peres, but both Peres and the rabbis are part and parcel
of a much deeper Israeli ethos of ethnic discrimination. In fact,
the victims of Israel's relentlessly discriminatory policy are by
far more numerous than those of the shameful rabbinical edict.
http://original.antiwar.com/hacohen/2010/12/19/racism-rabbinical-and-otherwise/
Racism, Rabbinical and Otherwise
by
Ran HaCohen
December 20, 2010
As part of Israel's orgy of racism and fascism since Prime
Minister Benjamin Netanyahu formed his far-Right coalition almost
two years ago, dozens of Israeli
racist rabbis (RR) have signed an edict forbidding Jews in "the
Land of Israel" from selling or renting property to non-Jews (in
other words: to Israeli Palestinians or Arabs). The RR base their
decision primarily on the prominent medieval Jewish scholar
Maimonides (1135-1204), who forbids selling houses and fields in
the Land of Israel to "idolaters" (Mishne
Torah, Hilkhot avodat kokhavim 10).
Did Maimonides, who lived and prospered in a tolerant Muslim
world, consider Muslims idolaters? On the contrary. In one of his
responses, he states, "The Ishmaelites [i.e., Muslims] are not
idolaters at all." Like almost everything in Jewish law, then,
things are open to negotiation: Maimonides' authority is negotiable,
his interpretation of the Law is negotiable, and his own intention
is negotiable too. The RR reflect their own racism rather than some
indisputable, inherent Jewish racism.
The Orthodox Fault
It was the Zionist Orthodox intellectual
Yeshayahu Leibowitz (1903-1994) who urged the Israeli rabbinical
establishment not only to emancipate itself from the state (the RR
are all state employees!), but also to undertake a fundamental
reform in order to adapt Judaism to the unprecedented reality of a
modern Jewish state. The rabbinical establishment ignored
Leibowitz's call. Present-day Jewish Orthodoxy, especially the
Zionist Orthodoxy, is therefore entangled in a whole network of
ludicrous inconsistencies and contradictions, deriving from the fact
that the Halakhah, the Jewish law, was conceived and
developed in exile, when Jewish national independence let alone a
modern state was at best a Messianic fantasy.
Jewish Orthodoxy has failed to cope with the fact that the Jews
in Israel are no longer a minority but an sovereign majority. Many
of the racist facets of Judaism are traceable to this
unaccounted-for shift. A majority in a modern state has very
different moral rights and duties than a small religious community
in exile.
The leading Ultra-Orthodox Israeli rabbi
Yosef Shalom Elyashiv has poked fun at the Zionist RR by
reminding that they are the ones who support the disputed
circumvention of the biblical order to give the land a
Sabbatical and to avoid cultivating it every seventh year. The
controversial circumvention of this biblical order consists of
selling the land to a non-Jew for the duration of the seventh year
in clear contradiction to the racist edict. The RR are not only
racists they are also hypocrites; their political commitment to
chauvinistic racism is deeper than their religious integrity.
If the RR insist on treating Arabs in Israel as "idolaters," why
don't they remind us of the rest of Maimonides' words? In the
same chapter, Maimonides forbids doing anything to actively save
an idolater's life: If an idolater is drowning, a Jew should not
pull him out; if an idolater is dying, a Jew should not save his
life; and a Jewish doctor should not even cure an idolatrous patient
unless he is forced to.
On the other hand, in the same chapter Maimonides states that all
these regulations apply only when Jews are in exile or when the
idolaters are superior. What if the Jews have the upper hand? Then
the Biblical command (Deuteronomy
7) should be followed in full: "When, however, Israel is in
power over them, it is forbidden for us to allow an idolater among
us. Even a temporary resident or a merchant who travels from place
to place should not be allowed to pass through our land" unless he
accepts the
Seven Laws of Noah, in which case he becomes a
resident alien, a category that enjoys almost all the rights of
a Jew. There can be little doubt that the Muslims obey the Seven
Laws of Noah, and therefore
The RR conceal all these considerations. They conceal the
disputed validity of the racist regulations because they are adamant
racists themselves. They conceal the worst racist regulations
because they fear many of their followers would not go so far. At
least not yet. At least not in public.
And they know their followers. Their urge not to rent or sell
property to Arabs is supported by 55 percent of Israeli Jews, if a
recent YNet poll (Hebrew)
is to be trusted, including by a big minority of 41 percent of the
non-religious Jews, and by 88 percent of Orthodox and Ultra-Orthodox
Jews. I challenge the
Alan Dershowitzes of this world to find another country, Western
or otherwise, in which a majority objects to selling land to an
ethnic minority of fellow-citizens.
The Secular Zionist Fault
The most vociferous among the RR is
Shmuel Eliyahu of Safed. Not coincidentally, it is in his
hometown where Arab students are regularly
harassed and intimidated, their property is
vandalized, and Jews renting flats to them are
terrorized.
In a
Hebrew column, the racist rabbi smears almost everybody: the
"leftists," the "environmentalists," the "Arabs," the court, the
state they all conspire against the true word of God, on which he
and his followers have a monopoly.
But one of the RR's targets is worth special attention: there's
nothing illegal about forbidding land sales to Arabs, says Eliyahu,
because the
Jewish National Fund has been doing the same for decades, and
under the state's auspices.
Here the racist rabbi hits the nail on the head. Indeed, the
Jewish National Fund (JNF) owns 13 percent of Israel's lands and
explicitly allots them to Jews only. The Fund was created long
before the state of Israel, collecting money in order to purchase
land for Jewish settlements in Palestine. It's a major player in
Zionist consciousness all over the world; in former decades, no
Zionist classroom all over the Jewish world was free of its famous
Blue Box for donations. This colonialist institution has been
kept alive even after the state of Israel was established. Again, a
sovereign state has very different moral rights and duties than a
pre-state colonialist movement. But Israel is holding the stick in
both ends.
The JNF's discriminatory policy has been in place for decades and
is now under consideration by Israel's Supreme Court. Even last
year, however, Israel signed a massive land-swap with the JNF, in
which the JNF gives the state lands in the populated center of
Israel, and gets in return mostly uninhabited lands in the north and
the south so that it can stop Arabs from settling them. The state
of Israel uses the JNF as a subcontractor in order to bypass the
principle of equality and to discriminate against non-Jews in their
access to free lands or, more often, to lands already inhabited by
Arabs that Israel is determined to expel.
The JNF is
the major dispossessor of the Bedouins in Israel's southern
areas: it is planting trees on thousands of acres of land containing
Bedouin villages, in order to ethnically cleanse the area of any
non-Jewish presence. The JNF is also behind the destruction of
al-Arakib, a Bedouin village which has been destroyed at least
seven times in the past months by JNF bulldozers.
When President Shimon Peres, then, and other Zionist politicians
condemn the RR, their condemnation should be taken with a huge grain
of salt. It has always been the Israeli policy left-wing and
right-wing governments alike not to sell or hire lands to Arabs, a
complementary measure to the massive confiscation of Arab-owned
lands. Orthodox Judaism has failed to accommodate to the Jewish
majority status; Zionism has refused to come to terms with its
pre-state colonialist roots, even within "smaller Israel" (let alone
the Occupied Territories). The racist rabbis may be less eloquent
than, say, Shimon Peres, but both Peres and the rabbis are part and
parcel of a much deeper Israeli ethos of ethnic discrimination. In
fact, the victims of Israel's relentlessly discriminatory policy are
by far more numerous than those of the shameful rabbinical edict.
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