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Tel Aviv University

Tel Aviv University – Hillel Halkin reviews Shlomo Sand’s (Dept of History) book; calls Sand’s conclusions “a thoroughly dishonest manipulation of the facts”

http://www.forward.com/articles/108457/

Jewish Peoplehood Denied, While Israel’s Foes Applaud

By Hillel Halkin
Published June 24, 2009, issue of July 03, 2009.

Although there is probably no book too foolish to go un-admired by someone, there are subjects for which the market for foolishness is especially large. Any list of these would have to include “Jews” and “Israel” near its top, as has once again been demonstrated by the granting of this year’s prestigious Aujourd’hui Award to the French translation of Israeli academic Shlomo Sand’s book “The Invention of the Jewish People.” (This is the title of the English edition, due to appear in September from left-wing publisher Verso.)

Sand’s book, which argues that there was no such thing as a Jewish people until one was “constructed” by Zionism and Jewish nationalism in the 19th century, would have attracted little notice had it been written by a professor of history at the University of Damascus. As the work of a supposed historian at the University of Tel Aviv, it is a scandal, a fashionably phrased political screed against Zionism that cherry-picks its data while pretending to be history. Alas, it will be accepted as history by many readers who are as dutifully impressed by its 568 footnotes, as were, it would seem, the French journalists on the Aujourd’hui panel.

Not that Sand gets everything wrong. His book is full of perfectly correct and quite unoriginal observations: some elaborating why today’s Jews are not all descendants of biblical Israelites and stem in part from ancestors who joined the Jewish people by religious conversion over the ages (although Sand’s treatment of the considerable genetic research on the subject is shockingly shoddy, he is not wholly wrong about the matter); some pointing out that Diaspora Jews never shared a single spoken language or material culture, let alone territory, as do most peoples; and some dwelling on the problematic nature of the State of Israel, which aspires to be Jewish, democratic and secular while denying non-Jews certain privileges extended to Jews and defining Jewishness in terms of traditional religious law. These are all issues worthy of discussion, and there is nothing wrong with raising them.

And yet to go from there to Sand’s absurd conclusions that the Jews, who considered themselves a distinct people from their early history, were “invented” as one in modern times; that their historical connection to Palestine is “imaginary,” because they are not descended in their entirety from ancient Palestinian Jewry; or that the idea of a Jewish state is therefore less acceptable than the idea of a French or Spanish state, demands a thoroughly dishonest manipulation of the facts. Indeed, if one is talking about the “construction” of national identities, an enterprise that numerous post-modernist historians of nationalism to whom Sand is indebted have written about, it is the French and Spanish who are the parvenus, having undertaken the task only in the late Middle Ages. And if you are looking for peoples who accomplished this even later, in the last two or three centuries, say, you might consider the Italians, the Germans, the Americans, the Brazilians, the Indians and a host of others (including those latest of latecomers, the Palestinians). You would never, unless you wanted to flaunt your ignorance, mention the Jews, who had a fully developed nation