Israelis at
Non-Israeli Universities
University of Exeter – Ilan Pappe (Dept. of Political Science)
continues to Jihad Along
"Language transformation" is key to the BDS
strategy, Pappé revealed. He told a packed house at Rothko Chapel to
"throw [out] the old dictionary" and "introduce a new dictionary."
"This is an anti-colonialist movement," Pappé
said of BDS, urging his Houston audience to use language to equate
the current "Palestinian struggle" against Israel with the former
struggle against apartheid South Africa.
Calling Israel an apartheid state is a "valid
definition," Pappé said.
http://jhvonline.com/anaylis-antiisrael-advocate-opens-bds-playbook-at-rothko-chapel-p10249-96.htm
Anaylis: Anti-Israel advocate opens BDS
playbook at Rothko Chapel
By MICHAEL C. DUKE
Thu, Dec 16, 2010
A revisionist historian supports a propaganda
strategy to delegitimize and ultimately destroy the State of Israel.
Ilan Pappé, lecturing at Houston's Rothko
Chapel on the eve of the United Nations' International Human Rights
Day on Dec. 9, gave instructions from the BDS, boycott, divestment
and sanctions, playbook to advocate a one-state solution to the
Palestinian-Israel conflict.
"The problem in Israel is the Zionist
ideology," summarized Pappé, describing Israel as a colonial,
racist, apartheid state.
"Language transformation" is key to the BDS
strategy, Pappé revealed. He told a packed house at Rothko Chapel to
"throw [out] the old dictionary" and "introduce a new dictionary."
"This is an anti-colonialist movement," Pappé
said of BDS, urging his Houston audience to use language to equate
the current "Palestinian struggle" against Israel with the former
struggle against apartheid South Africa.
Calling Israel an apartheid state is a "valid
definition," Pappé said.
"A very important language transformation is to
understand that in the 21st century, what we recognize as the story
from the late 19th century is colonialism – a wish to settle in
someone else's homeland and kick them out – is a very relevant
feature of the Israeli strategy and policy on the ground," Pappé
said.
"As in the case of South Africa, if you want to
change the reality," he continued, "you have to stop the impulse of
colonization, the impulse of settling, which comes from the policy
of ethnic cleansing people, of oppressing them."
'Ethnic cleansing' charge
Charging the State of Israel with the crime of
ethnic cleansing is the hallmark of Pappé's controversial academic
career and the touchstone of his commercial writing.
His Houston presentation drew from his new
book, "Crisis in Gaza: Reflections on Israel's War Against the
Palestinians," and from his previous books, such as "The Ethnic
Cleansing of Palestine."
As highlighted at his Houston appearance, Pappé
owes much of his popularity in anti-Israel political circles to the
fact that he's an Israeli-born Jew of German descent. Many in the
audience at Rothko Chapel gave the speaker a standing ovation before
he spoke.
Pappé currently teaches at the University of
Exeter in England, having left his previous post at the University
of Haifa in 2000 amid an academic scandal. He is among a group of
self-described "new historians" from Israel who are working to
rewrite "the traditional Zionist narrative" by adopting decades-old
Arab Palestinian claims. Some of these claims serve to call into
question Israel's fundamental right to exist.
As a proponent of BDS, Pappé has worked to
import the Palestinian-Israeli conflict into local communities
through such initiatives as backing international boycotts of
Israeli academics and institutions. The goal is political: to
isolate Israel as a pariah.
To "change the reality" and "stop the impulse
of colonization," "settling" and "ethnic cleansing," Pappé launches
rearward attacks against Israel, aiming to turn back the clock to
pre-1948, the year of the state's declaration of independence, and
to end the Zionist movement's internationally recognized right to
self-determination in the historic Jewish homeland.
In arguing his "ethnic cleansing" thesis –
which accepted historians have refuted through extensive archival
evidence – Pappé turned to "language transformation" and presented a
black-and-white "history" of the Palestinian-Israeli conflict,
comprised of half-truths, obfuscations, omissions and fabrications.
According to Pappé, Israel bears sole
responsibility for the conflict; the Palestinians are the hapless
victims of Israeli brutality and bloodlust; Palestinian "resistance"
to 62 years – not 43 years – of Israeli occupation is laudable; the
"ethnic cleansing" of Palestinians was, and remains, deliberate
Israeli policy; the Jewish colonization of Arab lands is ongoing.
The lone mention of the Palestinian terrorist
organization, Hamas, during Pappé's prepared remarks – glorifying
Hamas as "an anti-colonialist movement" that is "fighting against a
colonialist settler state that has not yet completed the
colonization process" – elicited applause from many in the Rothko
Chapel audience.
Pappé argued 1948 "as the departure point for
what happened in Israel and Palestine." He said that "the most
important barrier for peace is the Israeli denial of 1948." He
alleged that Israel's "ethnic cleansing" of Palestinians in 1948 was
motivated by "the genuine aspiration to cleanse that country from
any residue of Palestinian or Arab presence."
Israel's winter 2008-'09 war in Gaza was a "new
chapter" in this "cleansing" effort, according to Pappé.
"It's difficult to say this, and this is a
history that is full of massacres, that's full of evictions, of
oppression, of daily abuses of human rights and civil rights, and
yet there was something vicious in Gaza that was unprecedented," he
said.
Hero of mythology
Like many anti-Israel personalities, Pappé
presented himself as the hero of his own mythology. In this tale of
good vs. evil, Pappé possesses the necessary tools, strategy and
courage to lead the charge to defeat Israel.
Pappé repeatedly told his audience that he is a
"professional historian," rather than an "activist." His lecture,
however, centered upon activist instruction and advocacy.
A "crucial element in changing the reality on
the ground in Israel and Palestine" is to affect change in current
U.S. policy toward Israel, said Pappé, meaning that the U.S. should
abandon a two-state solution, with Israel and a Palestinian state,
in favor of a one-state solution.
Encouraged by BDS activities on U.S. college
campuses – BDS targets college campuses because they are incubators
for future leaders in government, business, religion and society –
Pappé believes change is coming to American policy toward Israel.
The implication is that without U.S. support,
Israel cannot survive.
"If you want to have a good plan for changing
American public opinion on Israel and Palestine," Pappé instructed,
"you have to study properly the American policy toward Israel and
the Middle East, and you have to understand what motivates it."
Again, "language transformation" is key to
ushering in such change.
"What's happening on the American campuses is a
very good signal that when Palestinians and their supporters speak
the language of human rights, of civil rights, of democracy, there
is very little that the Zionist establishment and supporters can put
forward as a counterargument," he said.
Pappé left his audience with the impression
that BDS is a winning strategy when, in fact, the "movement" has far
more documented defeats and hoaxes to its credit than measurable
victories.
Agenda driven
Pappé, a self-described "relativist," was the
latest speaker in a series of anti-Israel programs hosted by Rothko
Chapel.
The venue's Israel-related programming has been
narrow and intellectually dishonest. Under its "human rights"
mission, Rothko Chapel speakers have presented Israel as a worst
offender of human rights, a country born in an act of original sin,
a racist apartheid state, guilty of a litany of war crimes,
including "ethnic cleansing" and "genocide" against the
Palestinians.
Like Pappé, Rothko Chapel appears to define
human rights advocacy as the singling out of a group of people for
vilification and demonization. This approach has led to question if
Rothko Chapel, itself, has an anti-Israel agenda, or has the
institution been appropriated by those who have one?
Rice University's Ussama Makdisi introduced
Pappé at Rothko. Following the same strategy of presenting "a new
dictionary," Makdisi noted that his "colleague and friend," Pappé,
was born not in Haifa, Israel, but in the "Mediterranean city of
Haifa."
Makdisi, an outspoken anti-Israel advocate
himself, brought Pappé to speak at Rice in 2006 as part of an "Arab
World" lecture series that promoted an anti-Israel agenda. Makdisi
shares Pappé's vision of a one-state solution with no more Israel.
Pappé, in advocating this solution at Rothko
Chapel, said that "this cause of the one-state is as important as
the solution itself."
Despite his BDS support and being involved in
far-left-wing politics – even running for the Israeli Knesset twice
as a member of the non-Zionist socialist Hadash Party – Pappé told
Houstonians that he does not belong to a political movement.
Though advocating a one-state solution
supposedly based on justice and peace for Palestinians and for Jews,
Pappé offered no means to achieve this goal, admitting to
Houstonians, "I cannot portray in any detail the way to the
solution."
Instead, Pappé simply backed Palestinian
demands for a so-called "right of return" – a euphemism to destroy
Israel via demographics – using the language of human rights.
Israel's real human rights record presented
Members of the local Israel advocacy group,
Bridge Houston, presented a different perspective on Israel and
human rights to attendees of Ilan Pappé's Dec. 9 Rothko Chapel
program.
Bridge Houston distributed fliers outside the
venue. One cited a 1999 interview given by Pappé in which the
revisionist historian said, "Who knows what facts are? We try to
convince as many people as we can that our interpretation of the
facts is the correct one, and we do it because of ideological
reasons, not because we are truth-seekers."
A second flier showed a comparison of political
and civil rights records among countries in the Middle East.
According to Freedom House data, Israel is the only country in the
region with full freedoms of the press, media, religion, academia
and artistic expression. The data also showed that Israel extends
rights to all its citizens in the areas of free speech and assembly
and fair and open trials.
While the Jewish state tops the Freedom House
rating scale for "free countries," Israel's regional neighbors sit
at the bottom of the scale for their suppression of freedom and
civil rights.
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